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Aristotle - Metaphysics
Atec Февраль 16 2008 19:57:08
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.g. exercise of good condition, and the latter of
exercise; not, however, in the same way, but the one as end and the
other as source of movement).-Again, the same thing is the cause of
contraries; for that which when present causes a particular thing,
we sometimes charge, when absent, with the contrary, e.g. we impute
the shipwreck to the absence of the steersman, whose presence was
the cause of safety; and both-the presence and the privation-are
causes as sources of movement.
All the causes now mentioned fall under four senses which are
the most obvious. For the letters are the cause of syllables, and
the material is the cause of manufactured things, and fire and earth
and all such things are the causes of bodies, and the parts are causes
of the whole, and the hypotheses are causes of the conclusion, in
the sense that they are that out of which these respectively are made;
but of these some are cause as the substratum (e.g. the parts), others
as the essence (the whole, the synthesis, and the form). The semen,
the physician, the adviser, and in general the agent, are all
sources of change or of rest. The remainder are causes as the end
and the good of the other things; for that for the sake of which other
things are tends to be the best and the end of the other things; let
us take it as making no difference whether we call it good or apparent
good.
These, then, are the causes, and this is the number of their
kinds, but the varieties of causes are many in number, though when
summarized these also are comparatively few
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