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Evidently, again, those who say all things are at rest are not
right, nor are those who say all things are in movement. For if all
things are at rest, the same statements will always be true and the
same always false,-but this obviously changes; for he who makes a
statement, himself at one time was not and again will not be. And if
all things are in motion, nothing will be true; everything therefore
will be false. But it has been shown that this is impossible. Again,
it must be that which is that changes; for change is from something to
something. But again it is not the case that all things are at rest or
in motion sometimes, and nothing for ever; for there is something
which always moves the things that are in motion, and the first
mover is itself unmoved.
Book V
1
'BEGINNING' means (1) that part of a thing from which one would
start first, e.g a line or a road has a beginning in either of the
contrary directions. (2) That from which each thing would best be
originated, e.g. even in learning we must sometimes begin not from the
first point and the beginning of the subject, but from the point
from which we should learn most easily. (4) That from which, as an
immanent part, a thing first comes to be, e,g, as the keel of a ship
and the foundation of a house, while in animals some suppose the
heart, others the brain, others some other part, to be of this nature
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