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. But (2) if it is a compound, clearly
it will be a compound not of one but of more than one (or else that
one will be the thing itself), so that again in this case we can use
the same argument as in the case of flesh or of the syllable. But it
would seem that this 'other' is something, and not an element, and
that it is the cause which makes this thing flesh and that a syllable.
And similarly in all other cases. And this is the substance of each
thing (for this is the primary cause of its being); and since, while
some things are not substances, as many as are substances are formed
in accordance with a nature of their own and by a process of nature,
their substance would seem to be this kind of 'nature', which is not
an element but a principle. An element, on the other hand, is that
into which a thing is divided and which is present in it as matter;
e.g. a and b are the elements of the syllable.
Book VIII
1
WE must reckon up the results arising from what has been said, and
compute the sum of them, and put the finishing touch to our inquiry.
We have said that the causes, principles, and elements of substances
are the object of our search. And some substances are recognized by
every one, but some have been advocated by particular schools. Those
generally recognized are the natural substances, i.e. fire, earth,
water, air, &c
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