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. And for
this reason it does not belong to the geometer to inquire what is
contrariety or completeness or unity or being or the same or the
other, but only to presuppose these concepts and reason from this
starting-point.--Obviously then it is the work of one science to
examine being qua being, and the attributes which belong to it qua
being, and the same science will examine not only substances but
also their attributes, both those above named and the concepts 'prior'
and 'posterior', 'genus' and 'species', 'whole' and 'part', and the
others of this sort.
3
We must state whether it belongs to one or to different sciences
to inquire into the truths which are in mathematics called axioms, and
into substance. Evidently, the inquiry into these also belongs to
one science, and that the science of the philosopher; for these truths
hold good for everything that is, and not for some special genus apart
from others. And all men use them, because they are true of being
qua being and each genus has being. But men use them just so far as to
satisfy their purposes; that is, as far as the genus to which their
demonstrations refer extends. Therefore since these truths clearly
hold good for all things qua being (for this is what is common to
them), to him who studies being qua being belongs the inquiry into
these as well. And for this reason no one who is conducting a
special inquiry tries to say anything about their truth or
falsity,-neither the geometer nor the arithmetician
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